What if God did to us what this man did to another?
This passage of Scripture responds to Peter's inquiry concerning how often he ought to pardon a brother (or sister) who sins against him. Jesus explains with an illustration concerning the servant and a king. The king excuses the man's tremendous, unpayable obligation. However, the servant will not pardon the more modest debt owed to him by another and has that man tossed behind bars. The king is enraged and asks the servant for what good reason he did not show similar leniency that he had been given. The king has the man imprisoned until he pays everything. Jesus says that God the Father will do likewise to the individuals who do not pardon their brothers.
The rabbis instructed that individuals ought to pardon the individuals who irritate them multiple times. Peter, attempting to be particularly liberal, inquired as to whether seven times (the "perfect" number) was sufficient to excuse somebody. Yet, Jesus replied, "Until seventy times seven" (the number of time everlasting), implying that we ought not monitor how frequently we pardon somebody. We ought to consistently pardon the individuals who are truly contrite and sincere, regardless of how frequently they inquire for forgiveness.
In Biblical times, significant repercussions awaited the individuals who could not pay off their obligations, their debts. The person loaning the money could hold onto the borrower who could not repay him and enforce him or his family to work until the debt was paid. The debt holder could likewise be tossed into jail, or his family could be sold into subjugation (slavery) to assist in paying off the debt. It was trusted that the borrower, while in jail, would auction his landholdings or that family members would pay the debt. If not, the borrower would stay in jail forever.
Jesus and Forgiveness:
Forgiveness in General:
Status of Sins:
Since God has excused every one of our wrongdoings, he has forgiven every sin that we have or will commit, we ought not retain absolution from others. That means we should forgive others. Acknowledging how totally Christ has excused us should deliver a free and liberal demeanor of pardoning towards others. At the point when we do not forgive others, we are setting ourselves outside or above Christ's law of law, as if we are better than that. We are not.