Hosea 10:12-15; 14:1-3
During the declining reign of Jeroboam II of Israel, Hosea was called by God to prophesy to His people. Hosea was given instructions to marry a woman of whoredoms, and God told Hosea that the woman would be unfaithful. Hosea went on to marry Gomer. Children were born, then as God had said, Gomer left Hosea to pursue her sinful desires. However, at some point Hosea finds her, redeems her, and brings her back home in reconciliation.
Hosea depicts God’s persistent love to His people. The book of Hosea demonstrates how the people of Israel were once close to God, but then fall into sin. And although they sinned, God still loved them, but judgment would come unto them. They would be punished for their disobedience. Yet there was mercy. Repentance would bring restoration.
The first three chapters discuss Hosea’s wayward wife. Chapter 1 tells us of Hosea’s wife and children. In Chapter 2, we learn of punishment and restoration. In chapter 3, Hosea is reconciled with his wife. The remainder of the book of Hosea is about God’s wayward people. In chapter 4, God charges Israel for its sins. Chapter 5 through part of Chapter 6, regards God’s judgment against Israel. The last part of Chapter 6, God wants Israel’s love.
Israel is described as a crooked bow in Chapter 7. Israel is told that it will reap the whirlwind in Chapter 8. In Chapter 9, Israel wanders aimlessly without God. Chapter 10, Hosea predicts punishment to the people of Israel. Chapter 11 describes God’s fatherly love. God invites His people to return to Him in Chapter 12. And then in Chapter 13, God expresses His anger with Israel. But we finally learn that repentance will bring restoration in Chapter 14.
Today we will focus on seeking the Lord and repentance.
In verses 12-13:
Hosea utilizes examples about fields and crops. He discusses a furrowed field and the ground that is prepared to get seeds. It is not, at this point stony and hard. It has been deliberately arranged and accessible. Are our lives prepared for God to work in them? We can furrow the hard ground of our souls by recognizing our wrongdoings and holding nothing back from God's pardoning and direction.
The Israelites confided in the untruth that military force could guard them. Believers today are capable for succumbing to lies. The individuals who need to lead others off track frequently adhere to these guidelines for compelling lying: make it grand, keep it straightforward, and rehash it regularly. Believers can abstain from succumbing to lies by asking: Am I accepting this because I might gain something personally from it? Am I limiting significant facts? Does it go against an immediate order of Scripture? Are there any scriptural equals to the circumstance I am confronting that would enable me to realize what to accept?
In verses 14-15:
Hosea was telling the people of Israel that their fate would be like that of the city of Beth-arbel when it was attacked by Shalman. Israel put its trust in military might as opposed to in God, and therefore, it would be decimated by military force. The king of Israel, who had driven the people into worshiping idols, would be the first to fall. Divine judgment is at times quick; however, it is in every case sure.
The people could come back to God by requesting that He remove their transgressions. The equivalent is valid for us: we can implore Hosea's supplication and realize our sins are pardoned on the grounds that Christ died for them on the cross (John 3:16). Absolution starts when we see the ruinous tendency of transgression and the uselessness of existence without God. At that point we should concede we cannot save ourselves; our lone expectation is in God's benevolence. When we demand pardoning, we should realize that we do not merit it and along these lines cannot demand it. Our petition must be for God's adoration and benevolence, not for His judgment. Even though we cannot demand absolution, we can be sure we have gotten it, since God is generous and cherishing and wants to reestablish us to Himself, similarly as He needed to reestablish Israel.
For whom is now the time to seek the Lord? Everyone needs to seek the Lord, those in government, parliament, government officials of both city, state, and nation. People of our communities, our businesses, our churches, and even ourselves; we all need to seek the Lord.
For what reason is it time to seek the Lord? Believers need to be urgent, in season and out of season. Sinners need to give heed to what they have heard. The time for planting is passing us by and the time for harvest is ready but there are not enough workers in the field. The time that we have for seeking the Lord will soon end.
Do not put off until tomorrow what needs to be done today, for tomorrow may never come.
Copyright © 2023 RCS Ministries
All rights reserved.